Islam’s early stand against racism highlighted the importance of equality among all people. In addition, Islam rejects tribal and racial superiority and teaches that human dignity and piety define worth. This has shaped a universal message of unity that remains relevant today.
The roots of racism in human history, Islam’s Early stand against Racism before the United Nations
Racism has existed throughout human civilizations. Societies often built hierarchies based on skin color, tribe, ancestry, or social class. Moreover, these divisions created superiority complexes that fueled oppression, injustice, and inequality. However, more than 1400 years ago, Islam presented a groundbreaking framework that challenged these norms and promoted universal human equality. Islam’s early stand against racism before the United Nations remains one of the most significant moral contributions to humanity.
The farewell sermon, A historic declaration of equality, Islam’s early stand against racism
During the Farewell Sermon, Prophet Muhammad (peace be upon him) delivered a message that transformed social values.
He said:
“O people! Your Lord is One, and your father is one. An Arab is not superior to a non-Arab, nor is a non-Arab superior to an Arab; a white person is not superior to a black person, nor is a black person superior to a white person, except by piety.”
(Ahmed)
This declaration shattered racial and tribal hierarchies and emphasized that human worth is measured by character and righteousness, not ancestry or color. This was Islam’s early stand against racism, centuries before international human rights reforms.
Islam rejects tribal and ethnic arrogance
The Quran establishes equality as a divine principle:
Surah Al-Hujurat (49:13):
“O mankind! We created you from a male and a female, and made you into nations and tribes so that you may know one another. Indeed, the most honored of you in the sight of Allah is the most righteous of you.”
Prophet Muhammad (peace be upon him) further said:
“He is not one of us who calls to tribalism.”
(Abu Dawud)
Islam views diversity as a sign of God’s wisdom, not a cause for division.
Real Examples from the Prophet’s Companions
The Islamic community applied these teachings in real life:
1- Bilal ibn Rabah
Bilal ibn Rabah is an African former slave, was chosen as the first Mu’adhin (caller to prayer) because of his piety and strong faith.
2- Suhaib Ar-Rumi
Suhaib Ar-Rumi, originally from Rome, Muslims honoured him and respected him for his sacrifice and sincerity.
A comparison between Islam and International human Rights
Modern human rights documents emphasise equality and anti-discrimination, but Islam established these principles more than 1,400 years earlier. The Islamic model integrated equality into law, worship, community life, and ethical behavior.
Related posts: Islam and justice a core value
In conclusion, Islam is a practical system of Human Equality. In addition, Islam offers a timeless and practical framework for eliminating racism. It teaches that all humans share one origin, one Creator, and one dignity. When practiced sincerely, Islam fosters respect, unity, and true social justice among all people.
FAQs
Islam rejects racism by teaching that all humans are equal, valued by piety not race, promoting unity and respect.
In Sura Al-Hujurat which emphasises human equality and piety over race or ethnicity, “O mankind! We created you from a male and a female, and made you peoples and tribes that you may know one another. Indeed, the most honored of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted.”